Loren Cunningham

Loren Cunningham

Loren Cunningham, the founder of Youth With A Mission (YWAM), is a controversial figure in global missions. Born in 1935 in Taft, California, Cunningham was raised in a Pentecostal family deeply tied to the Assemblies of God. His early life immersed in charismatic teachings influenced the direction of his ministry, and Cunningham worked with Assemblies of God churches that strongly supported William Branham[1] and the other Latter Rain evangelists, such as Calvary Temple.[2]

Loren Cunningham, the founder of Youth With A Mission (YWAM), is a controversial figure in global missions. Born in 1935 in Taft, California, Cunningham was raised in a Pentecostal family deeply tied to the Assemblies of God. His early life immersed in charismatic teachings influenced the direction of his ministry, and Cunningham worked with Assemblies of God churches that strongly supported William Branham[1] and the other Latter Rain evangelists, such as Calvary Temple.[2]

In 1956, while traveling in the Bahamas as part of a gospel quartet, Cunningham claimed to have had a vision of waves of young people spreading the gospel worldwide. This vision became the basis for YWAM, which he officially launched in 1960. Over time, YWAM grew to become one of the largest Christian mission organizations in the world. Despite its broad global reach and purported focus on spreading the gospel, YWAM has drawn significant criticism. Allegations ranging from spiritual and financial abuse to accusations of cult-like behavior have plagued the organization. Critics argue that YWAM's rapid expansion and lack of formal oversight have led to a toxic environment where manipulation and control can flourish. Some research suggests that the group has been used to support terrorism.[3]

YWAM has been linked to collaboration with The Family, a secretive and influential fundamentalist Christian group also known as "The Fellowship."[4] This connection has drawn scrutiny due to their shared involvement in promoting Christian theocracy and influencing political leaders. YWAM transferred ownership of a property in Washington, D.C., to The Family in the 1980s, which became the infamous "C Street House,"[5] a residence associated with numerous political scandals involving U.S. Congress members. 

Cunningham is credited with co-developing the concept of the "Seven Mountain Mandate", a key theological framework within the New Apostolic Reformation (NAR). In 1975, Cunningham, along with Bill Bright of Campus Crusade for Christ, purportedly received a direct revelation from God outlining seven "mountains" or spheres of society that Christians were called to influence and control in order to bring about God's kingdom on earth. These spheres included government, media, education, religion, family, business, and arts and entertainment. The "Seven Mountain Mandate" quickly became a cornerstone of dominionist theology, which seeks to establish Christian rule over these sectors. The NAR has heavily promoted this mandate, which has sparked significant controversy for its ambition to infiltrate and "redeem" secular institutions, a vision critics argue is both politically dangerous and unbiblical.

Cunningham said he had a revelation about seven classrooms, each corresponding to the seven spheres of society that Christians needed to impact to bring about change. He went to tell his friend, Cru founder Bill Bright, about this revelation in 1975. But before he could say anything, Bright announced he'd had a revelation and produced a basically identical list of seven spheres. A few weeks later, Cunningham heard Schaeffer make a very similar argument about taking dominion for Christ over these seven different areas: family, religion, education, media, art, economics, and government. The idea was later popularized by Bethel pastor Bill Johnson and others as the "Seven Mountain Mandate." It became the theological basis for many American charismatics to embrace Donald Trump.[6]  
- Christianity Today
Understanding Loren Cunningham's connections to the Latter Rain movement unlocks the door to examining the darker side of the NAR agenda. William Branham, who spearheaded the Latter Rain movement, was deeply connected to and held early revivals[7] with leaders of Christian Identity and white supremacy, one of whom founded the Supreme Kingdom organization. Caleb Ridley, the Klan's supreme religious chaplain, attempted to conquer government and education during the late 1920s and worked closely with Branham's mentor, Roy Davis,[8] the former official spokesperson and second-in-command for the Klan.[9] Many Latter Rain leaders, such as F. F. Bosworth, were strong supporters of British Israelism, the belief that Great Britain and the United States were descendants of the lost ten tribes of Israel destined to reign. Bosworth was a ranking member of John Alexander Dowie's cult in Zion, Illinois, and had worked with Dowie in an attempt to establish a theocracy in the United States. After Dowie's cult imploded, Bosworth joined the sect of Parhamites, founded by Pentecostal leader Charles Fox Parham, who had been influenced by the British Israelism and early Christian Identity doctrines of C. A. L. Totten through Frank Sandford's communal city and Christian training center of Shiloh.[10] Bosworth went on to help found the Assemblies of God organization, from which Cunningham received his early Christian fundamentals.

During the 1950s, after Christian Identity had merged with Christian Nationalism to breed a more militant form of Christianity, Latter Rain leaders became very outspoken against the United States Government. Branham and other Christian Identity leaders had strongly opposed President Roosevelt. They were spreading propaganda about a secret plot by Roosevelt and the Catholic Church to convert the United States to Catholicism[11] as part of a greater Jewish conspiracy. In 1951, then-Representative John F. Kennedy began pushing legislation to establish a group of "young college graduates" who "would find a full life in bringing technical advice and assistance to the underprivileged and backward Middle East."[12] In Kennedy's vision, "these men would follow the constructive work done by the religious missionaries in these countries over the past 100 years." Other leaders in the Democratic party supported Kennedy's motion, including Senator Brien McMahon, who proposed an "army" of young Americans to act as "missionaries of democracy." In 1957, Democratic Senator Hubert Humphrey introduced the first bill to create the Peace Corps to bring Kennedy's vision to reality.[13]

Cunningham's Youth With A Mission organization was the Christian Right's answer to Kennedy's initiative. YWAM's mission, much like that of the Peace Corps, aimed to spread evangelical Christianity through youth missionaries at a faster pace than democracy could spread through the Peace Corps. In 1960, the same year William Branham began targeting Kennedy as a threat to the Christian Right,[14] Cunningham formally established YWAM. This put youth in the field almost a full year before President Kennedy's Executive Order 10924, which authorized the Peace Corps to begin its mission. Until Kennedy's assassination in November 1963, Branham and other Christian Identity leaders frequently compared Kennedy and the First Lady to the Biblical figures Ahab and Jezebel.[15]

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